Who is antigones sister

Creon then states that he has no mercy, and leads her to her doom. They then reflect upon how her brothers too, were of noble blood and how their deaths were so miserable. He tells Creon that his punishment for not giving a proper burial will be the life of his son. Creon believes that the prophet is mocking him and disregards his warning. Such as Creon, he should wisely listen to the blind prophet because he has never been wrong before.

Creon is devastated and returns to the kingdom only to learn that his wife has also killed herself because of the loss of her son. The state that wisdom is a very powerful tool and should be used wisely otherwise the gods will punish you for your actions. Pages 60, Lines Sophocles, Antigone. Themes in Antigone. A major theme evident within this tragedy is pride. As a result, it led to both of their self-destructions, as they killed each other in a battle for power.

As a result, she goes against the very strict law that Creon placed within Thebes. By the time Creon finally realized that it was the gods who held the highest power, it was too late. Creon also states that his son is like a slave to Antigone and mocks his son for not respecting his power.

This causes Haemon to rush off, dejected, and later causes him to commit suicide. It is only after Creon is humbled, that he realizes the grave mistakes he has made. By this time, however, it is too late to fix anything and he has lost everything.

Works Cited. Antigone Plot Summary Oedipus was banished from Thebes, when the prophecy of patricide and incest was proven true. Pages 60, Lines Sophocles, Antigone Themes in Antigone A major theme evident within this tragedy is pride. Works Cited "Antigone. This article was actually quite helpful. It gave background of each character, including some of their etymologies. Although Ismene's devotion obviously exceeds her brothers' — even her father praises her to Polynices — it does not equal the sacrifice of Antigone.

Ismene is continually in her sister's shadow. In Antigone , Ismene's fear of challenging Creon and the laws of the state prevent her from sharing in her sister's bold plan and, ultimately, her fate.

In this play, the closest view of the sisters' relationship, Ismene's words and actions make clear that she loves her sister greatly, but differs from her greatly, too. Unlike Antigone, Ismene seems paralyzed by her cultural identity as a woman.

The Chorus frames the play with a prologue and epilogue, introducing the action and characters under the sign of fatality. In presenting the tragedy, the Chorus instructs the audience on proper spectatorship, reappearing at the tragedy's pivotal moments to comment on the action or the nature of tragedy itself.

Along with playing narrator, the Chorus also attempts to intercede throughout the play, whether on the behalf of the Theban people or the horrified spectators. The three Guardsmen are interpolations into the Antigone legend, doubles for the rank-and-file fascist collaborators or collabos of Anouilh's day.

The card-playing trio, made all the more mindless and indistinguishable in being grouped in three, emerges from a long stage tradition of the dull-witted police officer. They are eternally indifferent, innocent, and ready to serve.. Largely indistinguishable from his cohorts, the Second Guard jeeringly compares Antigone to an exhibitionist upon her arrest.

The last of the indifferent Guardsmen, he is also largely indistinguishable from his cohorts. Another typical figure of Greek drama who also appears in Sophocles' Antigone, the Messenger is a pale and solitary boy who bears the news of death.

In the prologue, he casts a menacing shadow: as the Chorus notes, he remains apart from the others in his premonition of Haemon's death. Creon's attendant. The Page is a figure of young innocence. He sees all, understands nothing, and is no help to anyone but one day may become either a Creon or an Antigone in his own right.

Creon's kind, knitting wife whose only function, as the Chorus declares, is to knit in her room until it is her time to die. Her suicide is Creon's last punishment, leaving him entirely alone.

Haemon is the son of Creon and Eurydice, and cousin to the four children of Oedipus. He is in love with Antigone, and the pair plan to get married soon. Eurydice is the wife of Creon no relation to the other mythical Eurydice, the wife of Orpheus.

She appears right at the end of the play Antigone, in profoundly wretched circumstances. Teiresias is an old blind prophet from Thebes, who can predict the future from observing birds and other creatures. Years ago, he had guided King Oedipus towards the truth about his incestuous marriage.

In Antigone, he will return to the Theban royal palace to warn Creon of some horrific omens from the gods. But will Creon believe him?

Discover the Ancient Greek tragedy 'Antigone' in our two minute animation voiced by Helen Skelton, then find out more about the characters in the classical Sophocles' play. Interested in Greek myths? We've condensed the epic narrative of Homer's poems the Iliad and the Odyssey into short animations voiced by the dulcet tones of Don Warrington.

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